As the deer panteth after the water brooks, so (in the sexual water brooks of Yesod) panteth my soul (Tiphereth) after thee, O God.
My soul (Tiphereth) thirsteth for God (in the sexual act), for the living God (Shaddai-El-Chai): when shall I come and appear before God?
My tears have been my meat day and night, while (from Klipoth) they (in the sexual act) continually say unto me, Where is thy God?
When (in the sexual act) I remember (Elah – Aleph, Lamed, Hei) these (letters that remind me of the Divine Mother), I pour out my soul in me: for I had gone with the multitude, I went with (Elah, my Goddess) them to the house of God (Malkuth – the physical body), with the voice of (sexual) joy and praise, with a multitude that kept holyday (Chastity).
Why art thou (sexually) cast down (to the sexual water brooks of Yesod), O my soul (Tiphereth)? and why (in the sexual act) art thou disquieted in me? hope thou in God: for (in the sexual act) I shall yet praise him for the help of his countenance.
O my God, my soul (Tiphereth) is (sexually) cast down (to the sexual water brooks of Yesod) within me (in Malkuth, the physical body): therefore (in the sexual act) will I remember thee from the land of Jordan (the sexual organs), and (spinal medulla, the land) of the Hermonites, from the hill Mizar (the Brain).
Deep (Mayim venerable Microcosmic sexual waters’ fathomless abyss in Yesod) calleth unto deep (Schamayim primeval Macrocosmic waters’ fathomless abyss of the divine sexual spiritual forces in Daath) at the noise of thy waterspouts: all thy waves and thy billows are gone over me (Tiphereth).
Yet Jah-Chavah (from Daath) will command his loving kindness (Zauir Anpin – Chesed) in (Tiphereth, the Bridegroom) the daytime, and in the night (his Nukva) his song (his Bride) shall be with me (Tiphereth, the Bridegroom), and (in sexual alchemy) my prayer unto the God of my life (Shaddai-El-Chai).
I will say (in the sexual act) unto God my rock, Why hast thou forgotten me? why go I mourning because of the (Klipothic) oppression of the enemy (my Lust, Satan, o-yave, the Ego in the sexual water brooks of Yesod)?
As with a sword in my bones, (from Klipoth) mine enemies (my egos) reproach me; while (in the sexual act) they say daily unto me, Where is thy God?
Why art thou (sexually) cast down (to the sexual water brooks of Yesod), O my soul (Tiphereth)? and why art thou (sexually) disquieted within me? Hope thou in God: for (in the sexual act) I shall yet praise him, who is the health of my countenance, and my God. – Psalm 42