Verse 49

Thinking and talking about the Integral way are
not the same as practicing it.
Who ever became a good rider by talking about
horses?
If you wish to embody the Tao, stop chattering and
start practicing.
Relax your body and quiet your senses.
Return your mind to it’s original clarity.
Forget about being separated from others and
from the Divine source.

As you return to the oneness, do not think about it or
be in awe of it. This is just another way of
separating from it.
Simply merge into truth, and allow it to surround
you.

Comments: Saint Paul said you will be known by
your faith. What he and Hua Hu Ching mean by
faith is the deeds you perform. Faith is not
measured by your beliefs, it is measured by
your actions.

Verse 50

What good is it to spend your life accumulating
material things?
It isn’t in keeping with the Tao.
What benefit in conforming your behavior to
someone’s conventions?
It violates your nature and dissipates your energy.
Why separate your spiritual life and your
practical life?
To an integral being, there is no such distinction.

Live simply and virtuously, true to your nature,
drawing no line between what is spiritual and what
is not.

Ignore time.

Relinquish ideas and concepts.
Embrace the Oneness.
This is the Integral way.

Verse 51

Those who want to know the truth of the
universe should practice the four cardinal virtues.

The first is reverence for all life; this
manifests as unconditional love and respect for
oneself and all other beings.
The second is natural sincerity; this manifests
as honesty, simplicity and faithfulness.
The third is gentleness; this manifests as
kindness, consideration for others, and sensitivity
to spiritual truth.
The fourth is supportiveness; this manifests as
service to others without expectation of reward.

The four virtues are not an external dogma
but a part of your original nature.
When practiced, they give birth to wisdom
and evoke the five blessings: health, wealth,
happiness, longevity and peace.

Comments: Every religion has ethics or virtue
as a basis. Certainly one could never venture
into the inner circle without being firmly
grounded in virtue.

First: St. Francis of Assisi showed great
respect for life, to the point that he feared
treading on worms while walking on a path.

Second: We need to be sincere with ourselves
This starts with self-observation.

Third: Gentleness and kindness are looked on as weak­nesses in this day and age.

Fourth: This humanity is more concerned with
taking than giving. Consumerism and materialism
are primary drivers in our daily lives.
Mother Nature is viewed as a natural resource
and we take and we take without any regard for
the consequences. Supportiveness, then, would
be acting as a steward for the Earth, protecting
the environment and conserving our natural
resources.

 

Verse 53

True understanding in a person has two
attributes: awareness and action.
Together they form a natural tai chi.

Who can enjoy enlightenment and remain
indifferent to suffering in this world?
This is not in keeping with the Way.
Only those who increase their service along
with their understanding can be called men
and women of Tao.

Comments: Every way has three goals
• Death
• Rebirth
• Service
We are not here to improve ourselves
for our own gain. We take our place
in the hierarchy and serve humbly.