How to Pray

In a book previously mentioned by us, The Comte de Gabalis, we have written this passage about prayer:

“When you pray, think. Shut out all lower thoughts. Approach God as you would the entrance to a holy place. Ask if it will be well to demand to be given wisdom according to law. Be strong in purpose and firm in demand; for as you seek power of a spiritual nature you will balance that power in self on the lower planes. It is to penetrate beyond these lower planes or spheres of illusion that Jesus said: ‘When you pray, say these things.’ You have by a direct and positive effort to reach the higher spheres of consciousness, therefore let your thought be clear and precise, for a sincere, positive, and well-defined prayer harmonises man with God. On the other hand, an idle or unthinking prayer without definite expression becomes an infliction to the mind and destroys the receptivity to the light. A fervent prayer to the Deity crystallises the mind so that other forms of thought cannot enter, and prepares it to receive a response from the God within. The Dayspring of Youth, by M

Muhammad

571 A.D. MUHAMMED. 632 A.D.
Prophet of God and Bringer of Light to Islam.
”The word this man spoke has been the life-guidance now of a hundred-and-eighty millions of men these twelve-hundred years. The hundred-and-eighty millions were made by God as well as we. A greater number of God’s creatures believe in Mahomet’s word at this hour, than in any other word whatever.” Thomas Carlyle. The Hero as Prophet. Mahomet : Islam. London: Chapman and Hall, Limited: Edition 1882: Page 53.

In the Koran, ”the light giving Book,” transmitted to Muhammed by the Angel Gabriel from the Lord “that He may stablish those who have believed, and as guidance and glad tidings to the Muslims,” it is written: “It beseemeth not a man, that God should give him the Scriptures and the Wisdom, and the gift of prophecy, and that then he should say to his followers, ‘Be ye worshippers of me, as well as of God;’ but rather, ‘Be ye perfect in things pertaining to God, since ye know the Scriptures, and have studied deep.’ God doth not command you to take the angels or the prophets as lords.
“Say: We believe in God, and in what hath been sent down to us, and what hath been sent down to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and in what was given to Moses, and Jesus, and the Prophets, from their Lord. We make no difference between them. And to Him are we resigned (Muslims) .” The Koran, Sura HI, The Family of Imran. Everyman’s Library Edition, pages 393-4.

The Egg and Serpent Symbol

“The serpent, separate or in combination with the circle, egg, or globe, has been a predominant symbol among many primitive nations. It prevailed in Egypt, Greece, and Assyria, and entered widely into the superstitions of the Celts, the Hindoos, and the Chinese. It even penetrated into America; and was conspicuous in the mythology of the ancient Mexicans, among whom its significance does not seem to have differed materially from that which it possessed in the old world. The fact that the ancient Celts, and perhaps other nations of the old continent, erected sacred structures in the form of the serpent, is one of high interest Of this description was the great temple of Abury, in England, in many respects the most imposing ancient monument of the British islands.”*
A celebrated example of the egg and serpent symbol is found in Adams County, Ohio, United States of America. It is an enduring witness to the fact that knowledge of the God-Mystery existed in North America at an early period. “It is situated on a high spur of land, which rises a hundred and fifty feet above Brush Creek. ‘Conforming to the curve of the hill, and occupying its very summit, is the serpent, its head resting near the point, and its body winding back for seven hundred feet, in graceful undulations, terminating in a triple coil at the tail. The entire length, if ex- tended, would be not less than one thousand feet. The work is clearly and boldly defined, the embankment being upwards of five feet in height, by thirty feet base at the centre of the body, but diminishing some-what toward the head and tail. The neck of the serpent is stretched out, and slightly curved, and its mouth is opened wide, as if in the act of swallowing or ejecting an oval figure, which rests partially within the distended jaws. This oval is formed by an embankment of earth, without any perceptible opening, four feet in height, and is perfectly regular in outline, its trans- verse and conjugate diameters being one hundred and sixty, and eighty feet respectively.’ When, why, or by whom these remarkable works were erected, as yet we know not. The present Indians, though they look upon them with reverence, can throw no light upon their origin.”
Sir John Lubbock, Pre-Historic Times. Edition 1890. Pages 276-277.

Sir Thomas Browne on Man’s Place in Nature

“We are onely that amphibious piece between a corporal and spiritual Essence, that middle form that links those two together, and makes good the Method of God and Nature, that jumps not from extreams, but unites the incompatible distances by some middle and participating natures. That we are the breath and similitude of God, it is indisputable, and upon record of Holy Scripture; but to call ourselves a Microcosm, or little World, I thought it only a pleasant trope of Rhetorick, till my neer judgement and second thoughts told me there was a real truth therein. Continue reading “Sir Thomas Browne on Man’s Place in Nature”