Eden

Eden עדן

Ayin ע represents the fountain, eye, spring. Daleth ד represents the four streams of the river of Eden. Nun ן represents the sperm and ovum.

(Hebrew עדן) Eden means “bliss, pleasure, delight.” In the book of Genesis written by Moses [Moshe], Eden is a symbol with many levels of meaning.

Of primary importance, in the book of Genesis or Bereshit, the primeval state of humanity is depicted in the Garden of Eden. This story symbolizes that when the man and the woman are performing the sexual act, they are in that moment in the Garden of Eden, enjoying that bliss, delight, or voluptuousness, and it is in that state when the serpent (Lucifer) appears in order to tempt them.

Eden is the Ethereal World. Eden is sex itself. The Ethereal World is the abode of the sexual forces. The Ethereal World is Eden. We were driven out of Eden through the doors of sex, thus we can return to Eden only through the doors of sex. We cannot enter into Eden through false doors; we must enter into Eden through the doors out of which we were driven. The governor of Eden is the Lord Jehovah. – Samael Aun Weor, The Major Mysteries

In Kabbalah, there are two Edens.

“…there is a Garden of Eden above and another below.” – Zohar

The Upper Eden is the sephirah Daath. The Lower Eden is the sephirah Yesod. Both are related to sex.

The Garden of Eden above, which is in the hidden Sephirah Daath in the Tree of Life. It is also called Sarah.

Isaiah 43: 1-3

But now thus saith Iod-Havah that created thee, O Jacob (Tiphereth), and (by means of sexual alchemy) formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters (of Yesod), I will be with thee; and through the rivers (of Eden), they shall not overflow thee: when thou walkest through the fire (of Hod), thou shalt not be burned; neither shall the flame kindle upon thee. For I am Iod-Havah your Elohim, the Holy One of Israel, (Jesus) thy Savior.