The Tajin god, in truth, is nothing other than the same chained Prometheus of the Greeks, our own inner god. Each one carries the Tajin god in there, in the profundity of their little heart; No doubt. Samael Aun Weor
Tara
(Sanskrit तारा; Tibetan: Dolma) Literally, “savior” or “she who liberates.” A symbolic representation of the Divine Mother, who is formless but takes forms like this out of compassion for beings like us.
In Hinduism, Tara is seen as a form of Shakti, the vital energy of the gods, and is thus a manifestation of Durga or Parvati. In Hindu Tantra, Tara is very similar to Kali.
In Tibetan Buddhism, Tara is seen as an emanation of Avalokitesvara (Christ). She is considered the embodiment of the compassion of all the gods, and is thus seen as the mother of all the Buddhas. She appears in twenty-one forms; the two most common are White Tara (associated with healing and long life) and Green Tara (associated with protection). Her veneration is very popular in Tibetan Buddhism.
The mantra of Tara is oṃ tāre tuttāre ture svāhā (oṃ tāre tu tāre ture soha).
Tlaloc
(the Aztec version of Chac) The Aztec and Mayan God of the rain. He was a main deity of the Aztecs and was worshipped at the Major Temple of Tenochtitlan. Related to the Kabbalistic sphere of Binah, Tlaloc is seen as the symbol of the Holy Spirit (rain comes from the heavens) pouring or unfolding into Yesod (the earth below) in order to bring abundance (spiritual and material).
Tonantzin
The Aztec name for the Divine Mother Kundalini (see Divine Mother). To invoke her, one states: “Tonantzin, Teteoinan, Divine Mother, come unto to me and assist your beseeching child.”
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