(Sanskrit) Para, “absolute, supreme.” Parama, “that which knows, or the consciousness. ” Artha, “that which is known.” Satya, “existence, Truth.” In synthesis, “The supreme knowledge of all that exists: TRUTH.”
1) A being of very high development; an inhabitant of the Absolute.
2) The ultimate truth, as opposed to conventional truth (samvriti-satya) or relative truth of the manifested world.
There are two other terms related to this: Paramartha and Paramarthasatya. The word Para means “Absolute, complete.” Parama means “supreme or highest.” Artha is “meaning.” The Sanskrit word Martha means “consciousness or cognizance.” In order to stay within the bosom of the Absolute you have to have absolute cognizance as an Ain Soph. An Ain Soph that does not have cognizance of itself does not have Paramartha. Therefore, all the atomic particles of the Absolute are within Nishpanna or happiness, we can also say Paramarthasatya (Absolute Happiness) but they do not have cognizance of that happiness within their individuality. This is why the Beings that acquire cognizance of their happiness within the bosom of the Absolute are called Paramarthasatyas. Samael Aun Weor stated in the book Tarot and Kabbalah that the Ain Sophs that acquire cognizance of themselves are Ain Soph Paranishpanna. With that term he indicated that the Ain Soph has cognizance of its absolute happiness. The other Ain Sophs exist within the Paranishpanna but without cognizance of it; they are just simple Ain Sophs, not Ain Sophs Paranishpannas. This is why creation exists, because the Ain Soph wants to acquire cognizance of itself. This is why there is complication or Mahamanvantara. This is why the Absolute is always creating a Cosmic Day.